Challenges the idea held by many prominent twentieth-century Sinologists that early China experienced a “language crisis.” Jane Geaney argues that early Chinese conceptions of speech and naming cannot be properly understood if viewed through the dominant Western philosophical tradition in which language is framed through dualisms that are based on hierarchies of speech and writ...(展开全部)

A study that makes use of an interdisciplinary approach to challenge traditional theories of state formation in China and promote debate on early Chinese history. Analyzing data from archaeology, geology, cultural geography, ethnohistory and ancient texts, the authors show how the procurement of key external resources - especially metal and salt - drove the dynamics of state fo...(展开全部)

With the ever-expanding presence of China in the global economy, Americans more and more look east for goods and trade. But as Caroline Frank reveals, this is not a new development. China loomed as large in the minds—and account books—of eighteenth-century Americans as it does today. Long before they had achieved independence from Britain and were able to sail to Asia themselve...(展开全部)

Engaging the writing of the fifteenth-century Confucian theorist and chancellor of the Imperial Academy, Qiu Jun, these essays enlarge our grasp of both Confucianism and the Chinese state, exploring what educated Chinese imagined as best practice in meeting the challenges of administering the realm. Rediscovering statecraft in the Ming period allows us to think about the tradit...(展开全部)

This third volume of Princeton Readings in Religions demonstrates that the "three religions" of China--Confucianism, Daoism, and Buddhism (with a fourth, folk religion, sometimes added)--are not mutually exclusive: they overlap and interact with each other in a rich variety of ways. The volume also illustrates some of the many interactions between Han culture and the cultures d...(展开全部)

This third volume of Princeton Readings in Religions demonstrates that the "three religions" of China--Confucianism, Daoism, and Buddhism (with a fourth, folk religion, sometimes added)--are not mutually exclusive: they overlap and interact with each other in a rich variety of ways. The volume also illustrates some of the many interactions between Han culture and the cultures d...(展开全部)

https://book.douban.com/subject/22789731/ 英译

https://book.douban.com/subject/22789731/ 英译